Chinese scholar-officials, who possessed power, wealth and dominated the arts over a span of nearly 1,000 years prior to the country’s forced opening and modernization, were devoted to making every artefact in their studios a piece of art.
But steeped in Confucian values of moderation and respect for tradition, they generally favoured subtly decorated objects that required a high degree of cultural expertise to appreciate.
One of the most important contemporary art collections from a scholar’s studio is the Li Song Ju Collection, owned by Wang Shixiang, scholar of traditional Chinese culture and retired researcher at the Palace Museum in Beijing, and his late wife, Yuan Quanyou.
The 150 artefacts in this famous collection were all sold in 2003 under the hammer of China Guardian Auction Co Ltd for a stunning price of 63 million yuan (US$7.88 million) in total.
One of them, a qin, or seven-stringed musical instrument from the Tang Dynasty (AD 618-907), sold for 8.91 million yuan (US$1.11 million) a world record for a Chinese qin.
Three years later, another major collection of the same kind, known as the Jian Song Ge Collection and owned by H. L. Huang in Taiwan, will be sold by the same auction house next Saturday at the Kerry Centre Hotel in Beijing.
It will be the first of the company’s three-day spring auctions of Chinese art, and a preview is to be held at the hotel from next Wednesday to Friday.
The 120 objects on sale include nearly every piece of a scholar’s studio, ranging from precious ink stones and hardwood brush pots to bronze incense burners and cups delicately carved out of rhinoceros horns.
The potential buyers of these pieces are different from most who collect ceramics, paintings and calligraphy on the Chinese mainland, according to Yan Dongmei, specialist at the auction house.
“More than 90 per cent of the collectors of arts from the scholar’s studio buy them simply because they love them,” she said. “In some other fields of art, many buyers in the mainland’s heated art market are making purchases with the primary intention of investment.”
But there are fewer collectors of studio objects, because of the high requirements set for people to appreciate them, she said.
Many who are interested in these objects are from Hong Kong, Taiwan and the overseas, she added.
“As the economy further develops and the collectors get more mature, more people will turn from the eye-catching works of art to these with refined aesthetic tastes,” said the specialist.
The aesthetic taste for scholars’ studio arts formed as early as in the Song Dynasty (AD 960-1279), when the class of scholar-officials came into being, according to Huang, the owner of Jian Song Ge Collection.
It combined the Confucian values of moderation, the naturalist philosophy of Taoism and the scholars’ pursuit of a lingering charm integrated with simplicity.
When the handicraft industry arose to an unprecedented prosperity in the middle part of the Ming Dynasty (1368-1644), objects in the scholar’s studio also achieved a remarkable artistic level and, in the meantime, the scholar’s taste began to rule the overall handicraft industry, said Huang.
The best work in the Jian Song Ge Collection is considered to be a 17-centimetre-tall cup made of a mottled rhinoceros horn, amber in colour and slightly translucent. There is a spring landscape carved on the outside, inspired by a poem by Meng Jiao in the Tang Dynasty, which was also inscribed on the cup in calligraphy.
Two dragons were carved on the inside of the cup and their agile movement was styled after the artistic trend of the time.
The artist, Fang Zhushi, later took monastic vows and became a monk. As a master carver of rhinoceros horns and agate, he was distinguished by his attention to the smallest details and fine workmanship.
But the greatest achievements in the genre of art in the Ming Dynasty may be the xuan de lu, or burners made during the Xuande Period (1426-1435). They are attached with the same importance as bronze ware of the Shang (1600-1046 BC) and Zhou (1046-256 BC) dynasties, according to Huang.
It was in 1428 that Emperor Xuanzong instructed the Ministry of Works to make bronze out of precious metals including brass, zinc and tin. Liquefied bronze was to be used for casting only, after having gone through the smelting process 12 times, and the resulting bronze is only one-fourth of the weight of the raw material.
That is why Xuande bronze ware was admired for its purity and quality.
“Xuande burners were rare even during the Ming Dynasty, and they were frequently imitated in the later periods,” said Huang. “Imitations during the mid-Ming Dynasty, in particular, were so well done that they could easily be taken for the genuine pieces.”
The one Xuande burner in the Jian Song Ge Collection bears a Xuande mark in seal script at its base.
According to its collector, the burner originally had a coat in “crimson cloud red,” but as it aged, it has taken on a yellowish-brown patina that is like the colour of the faded papers of ancient scriptures.
The piece, covered with small, irregular splashes of gold, is especially heavy because of the high quality of bronze it is made of.
Such luxurious works lost their popularity at the end of the Ming Dynasty when many scholars retreated from the messy politics of the time. They preferred arts with a quiet mood, made of natural materials such as bamboo, clay, stones and wood.
Pieces in these scholars’ studios could be illustrated by a bamboo wrist rest in the Jian Song Ge Collection. The 23-centimetre-long, 5.5-centimetre-wide piece was carved in the then-popular technique of liu qing, or “retaining the green.”
West Lake of Hangzhou in the spring rain is depicted on it, created with as many details as in a Chinese ink painting.
“The landscape suggests depth in spatial distribution, as the mountains are seen receding to the background through a masterly gradation of tones, which was a hallmark of Zhang Xihuang,” remarked Huang, the collector.
“Zhang would spend three, up to six, months on a small piece to bring out the desired detail,” he said.
In the following Qing Dynasty (1644-1911), emperors were all interested in arts and they set up workshop to produce artefacts for their studios. These objects for royal use were usually more colourful and glamorous than those in scholars’ studios.
Among the Qing emperors, Emperor Qianlong had a good knowledge of antiquities and he liked choosing antique jade or wood wares made in the imperial workshop.
A ruyi scepter, which was allegedly placed in Emperor Qianlong’s studio, is included in the Jian Song Ge Collection. Made of fine sandalwood, the scepter has a piece of white jade from the Han Dynasty (206 BC-AD 220) with a checked design set in the groove surrounding the centre of its head.
Its shaft is carved with animal masks and C-shaped cloud patterns.
Despite all their beauty, arts in the scholars’ studios declined rapidly in the late 19th and early 20th centuries.
Although a few good artists emerged on the scene, few contemporary pieces can match the classical pieces.